Who said, 'Two vast and trunkless legs of stone
Stand in the desert. Near them, in the sand,
Half sunk, a shattered visage lies . . .'
. . . all that remained, in the early 19th century
imagination of the English poet Percy Bysshe Shelley, of an ancient, once
mighty emperor, Ozymandias, who no doubt thought his empire would last forever.
Perhaps Shelley had in mind the empire of which he himself was a subject,
currently approaching the zenith of its power, and wished to remind its ruling
elite, ever so subtly, that their time too would come, that a little humility
might not go amiss.
But it is not generally in the nature of the mighty
and powerful to be humble. Wealth and temporal power are mind-distorting drugs
imparting to their possessors a sense of entitlement and immortality, endowing
them with the arrogance to deny or defy the lessons of history.
The British Empire reached the limits of its global
outreach in 1922, the cartographical red dye of its jurisdiction covering 34
million km2, or twenty-five percent of the world's land area. It
lived on for a further thirty years, perhaps, huffing and puffing geriatrically
through increasingly insurmountable crises in India, Iran and Egypt, until
finally forced to recognise that its place in the unsetting sun of God's grace
and favour had been arrogated by the United States of America.
Out of curiosity, recently I went a-searching online
for an answer to the question: ‘Which empire in the history of the world lasted
longest?’ It's a surprisingly debatable question, and not only because of the
difficulty in defining what an empire is, though that in itself is problematic.
Consider that the British Empire never actually had an emperor (unless you
count Queen Victoria's claim to be Empress of India). Or reflect on whether the
United States qualifies for imperial status. Then there is the matter of when
you date the beginnings of empire. England's Golden Age would be considered by
many to have been the reign of Elizabeth Tudor - but she wasn't even Queen of
Scotland, never mind Great Britain, and the defeat of the Spanish Armada could
be attributed more to good luck or the hand of God than actual naval supremacy.
The exploits of Clive in India, between 1748 and 1765, when he acquired that
jewel for the British East India Company - an interesting example of
privatisation actually preceding state ownership and control – coinciding with
the beginnings of the Industrial Revolution, can be argued with more confidence.
If we run with that period, we can credit Imperial Albion with a maximum span
of 200 years.
One website I
visited announced confidently that the crown for imperial longevity must go to
the Romans, asserting that their continuous existence of 2206 years, from 753
BCE until 1453 CE could not be bettered. But do those dates stand up to
scrutiny? Sure, what we count as 753 BCE was taken by Imperial Romans as the
year of their foundation, all years numbered from there and labeled AUC – the
abbreviation for a Latin sentence meaning 'I'm the emperor so do as you're told.'
Still, that year is highly questionable as a starting point for Rome's period
of imperial glory, being more mythical than factual. The Carthaginians had some
claim to serious Mediterranean rivalry until they were wiped off the map in 146
BCE, but the earliest safely defensible date is probably Julius Caesar’s
appointment as dictator in 44 BCE.
Some might argue that converting to Christianity was
the death of the Roman Empire, in which case the cut off point has to be 391
CE, when Theodosius I decreed that citizens henceforth would give up their
pagan practices and follow Jesus. Even if we allow the Christianised Romans to
claim imperial continuity, it is generally agreed that the city of Rome fell to
barbarian invasion in 476, and with it, arguably, the eponymous empire ended
too. For sure, the Empire of the East continued for a further thousand years -
but contemporary Western Christendom was reluctant to count them as Roman,
preferring to call them Greeks, by virtue of the language they spoke, and the
need to justify the claim of Popes and their earthly disciples to be leaders of
a Holy Roman Empire. Well, we could count that one, I suppose, but you can see
how the whole definition thing gets exceedingly messy. Even more so if we take
seriously the claim of the Ottoman Sultans who, after conquering the eastern
capital in 1453, subsequently began, with some justification, to consider
themselves heirs to the Romans. In that case we can add a further 480 years to our
figure of 2206. To sum up, we could ascribe any figure from a minimum of 435 to
a maximum of 2,686 years! You might say the Egyptians could beat that, but then
geographical size must be a major factor in defining an empire, and the Nile
Valley isn't really competitive in that department.
Well anyway, I'm not taking sides in that debate.
Superior minds to mine, better versed in the minutiae of historical data,
continue to wrangle, and in the end, who really cares? The one thing we can say
with reasonable certainty is that, in the modern age, with the advance of industrial
technology, communications, economic wizardry and military hardware, the
lifespan of empires seems to be getting shorter, and the record of the Romans,
whatever you think it was, is unlikely to be broken. The Ottoman sultans, with
a relatively undisputed collective reign of 624 years, are probably the only
contenders for the title in modern times. A question often posed is, ‘Why did
their empire collapse?’ and I definitely want to address that - but in the
process, I think we should also consider their achievement.
The beginning of serious Turkish incursion into
Anatolia is usually accepted as 1071 CE, when the Seljuk Sultan Alparslan
defeated the Byzantine/Roman/Greek army led by the Emperor Romanos IV Diogenes.
The Seljuk Empire stretched from north India to the Aegean coast, from
present-day Kyrgyzstan to the Persian Gulf, and the threat it posed to medieval
Christendom was one of the major reasons for the Crusades that took place over
the next 130 years. There is a good deal of impressive architecture still to be
seen in Turkey today from the Seljuks and the Beylik fiefdoms that subsequently
divided its Anatolian lands amongst themselves. One of these, led by a certain Osman,
from whose name we derive our word Ottoman (Osmanlı
in Turkish), rapidly gained supremacy, and began an expansion which would see
it, by 1683, control an area of five million km2 spread over three
continents, Asia, North Africa and Europe.
Once again, however, the dates are debatable. What
serious claim did Osman’s territory have to imperial status in 1299, the year
normally cited as the beginning of the Ottoman Empire? In retrospect, the reign
of Sultan Suleiman, from 1520 to 1566, is widely accepted as that entity’s
Golden Age. Known in English as ‘The Magnificent’, and to Turks as ‘The
Law-giver’ (kanuni), Suleiman
probably came nearest to bringing Islam to Western Europe, famously turned back
from the gates of Vienna in 1529.
The Treaty of Karlowitz, signed in 1699 with the
so-called European Holy League, is often cited as marking the beginning of
Ottoman decline, being the first time they had been obliged to give up previously
conquered territory. Nevertheless, it was a further 224 years before the Empire
breathed its last. Decline was a long slow process during which it continued to
play a significant role in European politics and power games. The Sick Man of Europe was still strong
enough, in 1915, to turn back the Royal Navy from the Dardanelles, and repel a
land invasion by the British Empire and its allies, while simultaneously under
attack on at least two other fronts. The end, interestingly, came from within
rather than without. The last sultan, Mehmet Vahdettin, having become a virtual
puppet of the occupying forces after World War I, was more or less legislated
out of power by the newborn Turkish Republic, and quietly spirited off to
England with the tatters of his imperial power.
So why did the Ottoman Empire fall? It’s an academic
question. The fact is all empires fall, as Shelley warned. They are born, grow
to maturity and experience a Golden Age when they feel themselves invincible
and immortal, before lapsing into decline and finally death, or geo-political
insignificance – a fate worse than death in the eyes of some. It happened to
the Hittites and the Hapsburgs, the Moghuls, the Romans and the British – why should
the Ottomans have been different? Perhaps the thing is that we in the West
always looked upon the ‘East’ as ‘Other’, and have an enduring resentment of
the centuries when power, wealth and prestige were centred there. We want to
believe that those civilisations were somehow imperfect and corrupt, and
contained within themselves the seeds of their own destruction.
The reality is simpler and universal. ‘To everything there is a season, and a time
for every purpose under heaven.’ The Roman Emperor Constantine I built his
second Rome at the southern mouth of the Bosporus Straits because the
contemporary world had shifted. The fertility of Asia Minor and its strategic
location astride trade routes to the east, combined with Constantinople’s
invincibility as a fortified city made it the capital of two major empires for
a thousand years.
What happened next, essentially, was that the world
shifted again. The European Renaissance, the consolidation of nation states, and
a powerful desire to avoid paying tribute for the right to pass through Ottoman
territory to access the wealth of India and China, provided the spur to develop
instruments of navigation and a new generation of ships that would permit
sea-farers to journey west, into the unknown, out of sight of land, with some
chance of finding their way home again. The result, within a century or so, was
that the Atlantic Ocean became the strategic centre of a new world order. Those
European countries fortunate enough to have an Atlantic seaboard, Spain, Portugal,
France, England and the Netherlands found themselves in a position to exploit
the riches, mineral, vegetable and human, of the Americas, Africa and beyond.
Increasing wealth, competition for resources, a huge
boom in international trade, led to the growth of cities, exchange of
knowledge, the shift from a rural to an urban industrial society, the
development of banking and capitalism – all of which created a situation where
military technology advanced along with the ability to maintain professional
standing armies.
What happened to the Ottoman Empire? Even at the
height of its power in the 16th century, it had reached the limits
of its potential for further expansion. Sultan Suleiman’s failure to capture
Vienna owed as much to the length of his supply lines as to the strength of
Viennese resistance. Over the next two centuries, the Ottoman government lost
its main source of revenue as world trade routes shifted to the Atlantic. For
that and perhaps other reasons, they were unable to develop a financial system
capable of financing industrialisation – their shrinking share of world trade
and possibly their lack of coal and iron resources were contributing factors,
as was their dependence on taxing agriculture as their second major source of
income.
Undoubtedly the Ottoman system of government was
anachronistic and inherently unstable in a modernising world. As it became less
acceptable to do away with surplus male claimants to the throne, the alternatives
produced less competent sultans. Grand viziers came and went too frequently for
settled policy-making. Certainly, moreover, there were powerful military and
religious elites resisting change in order to hold on to their own privileged
positions in society. These tend to be the reasons traditionally offered for
the Ottoman decline and fall.
Equally significant, however, were strengths which,
over time became weaknesses. Ottoman society, for example, was tolerant of
religious minorities, Christian and Jewish, according them freedoms not
generally allowed in contemporary western lands. These minorities filled
certain specialist roles crucial to the imperial economy. The rise of
nationalism in the early 19th century, especially Greek nationalism,
created serious divisions in the body politic, and severe weakening of the
economy. Added to that was a huge influx of impoverished Muslim refugees
displaced by, first the foundation of the kingdom of Greece, and later by the
expansion of the Russian and Hapsburg empires into the Balkans, Crimea and
Caucasus regions.
In the final analysis, history teaches us, empires
rise and fall. As the Danish philosopher, Søren Kierkegaard observed, ‘Life can only be understood backwards; but
it must be lived forwards.’ What is true for a human life is equally true
for the most powerful temporal empire. As humans engaged with the business of
life in general, we lack the perspective to see our individual lives as a
whole, and to foresee, or even to conceive our end. So it is with earthly
empires. Undoubtedly the Ottomans, faced with the undeniable fact that things
were not what they had been, were torn between those who saw economic,
industrial and social progress as the only way to compete in the new world, and
others harking back to a semi-mythical past where faith was stronger, morality
black and white, life simpler and political decisions were more clear-cut.
So what of the present day? A couple of years ago I
paid my first visit to the United States. Going there had never been a high
priority for me, so I can say I was pleasantly surprised by enjoying my stay in
New York City. This is not the place to describe my holiday, but I did come
away with one striking impression – that the city had had its heyday. Maybe it
was the scurrying rats in the dingy subway stations or perhaps that
the main architectural wonders seemed to date from the 1890s to the 1930s. It
recalled to my mind memories of huge multi-headlighted cars with aerodynamic
wings and fins, symbols of an empire confident in its universal superiority.
Sure there were blips, such as when the Russians got the first human into
space, but on the whole, American technology was ahead of the field, leading
the way to a future of wealth, comfort and abundant leisure for all. The USS United States held the Blue Ribband for
Atlantic crossing and the Empire State Building (note the name) was the world's
tallest for forty years.
In retrospect, I think things began to change in the
1960s. The pill and the liberation of women, rock’n’roll and the rise of youth
power, the divisive shame of Viet Nam, the oil crisis of the 70s, tales of CIA meddling
in the affairs of sovereign states abroad, all contributed to a questioning of
purpose and loss of confidence incompatible with continuing imperial hauteur.
Of course the US is still the world's largest economy,
and will remain so for some years to come. However, it is also the world's
largest debtor nation, the debt totalling $17 trillion (106 percent of GDP) in
2013, or $52,000 for every man, woman and child. Were it not for sales of military hardware to Saudi Arabia, the Arab Emirates, Egypt, Pakistan,
Venezuela and other 'developing' nations, the figure would likely be a lot
worse. The new World Trade Centre, rising from the ashes of the old in downtown
Manhattan will be the tallest man-made structure in the Western
Hemisphere. Western financiers were able to derail the Asian economic tiger in
1998, but you can't see them getting away with the same trick again.
Empires rise and fall. Plus ça change, plus c'est la
même chose.
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